COUPLE’S STATUE: 1390-1352 BCE (AMENH๏τEP III)

This couple’s statue depicts a couple in a warm embrace which is a common convention among ancient Kemetic (Egyptian) couple statues from the old kingdom on. While the woman has unfortunately been almost completely destroyed, we can still see remnants of her large boisterous braided hairstyle which can also be seen on other 18th Dynasty artifacts such as the Statuette of Lady Thuya and the Statuette of Lady Tiye.
In this statue the unnamed man (possibly AmenH๏τep himself) wears a long twisted loc style which has also been worn by Seti I at Abydos in numerous wall reliefs. While the description claims this to be a wig, it is just as plausible that it was his natural hair. Only a handful of wigs have actually been recovered which suggests most of the statues and reliefs were actual natural hairstyles. Wigs were sometimes worn but almost exclusively by nobility. They were rare due to their high cost and time and effort of upkeep. The elaborate boisterous hairstyles worn by the unknown man would suggest a high level of social status.
In Ancient Kemet hair was an embodiment of their idenтιтy and many of their crowns drew inspiration from ancient Kemetic and Nubian hairstyles. Hairstyles carried religious and social significance and portrayed information about gender, age, and social status. They wore elaborate braids, locs and short twists. The ancient Kemetyu and Nehesy (Nubians) had a variety of hair textures from coarse to curly that could keep its shape when certain oils and animal fats were added. They would slather ʙuттer onto their hair and scalp, protecting it from the sun which then could be twisted into locs, combed out into long flowing waves, or used to enhance curl definition.
In a 2009 study British archeologist Geoffrey Tᴀssie acknowledged the importance of Egyptian hair in the portrayal of social and class status stating, “hairstyles were a means of displaying status. An insтιтutionalized cannon for hairstyles was established coinciding with the creations of administrative insтιтutions. These codified hairstyles continued to serve as the norms for identifying members of the administration or signs of authority.” The study of ritualistic and hierarchical hairstyles in ancient societies is called ethno-trichology which studies a variety of societies and cultures, particularly focusing on those with distinct hair care practices and beliefs related to hair. By studying these societies, ethno-trichology aims to understand how cultural, social, and historical contexts shape hair care practices and beliefs.

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